How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
12.06.2025 04:45
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Look within your heart, for there you will find both Karim and Ram;
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Says Kabeer, this is what I say:
— Kabir, II.57, Translated by Rabindranath Tagore
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
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Why didn't people like the Game of Thrones ending?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Where should I go? My home is filled with bliss.
Wherever I go, I find water and stones.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
When gallery photos are deleted at the same time, why are Google photos also deleted?
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
— Kabir, III.2, Translated by Rabindranath Tagore
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
I went to God's place, and worshipped Him there.
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Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
Recklessly they display boundless pride while explaining their own aims, they kill cows.
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How can people understand You, when they are entranced by Maya? ||1|| Pause ||
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
NOW…
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ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
How can you know if they are your twin flame and not limerence or obsession?
Shvetashvatara Upanishad (6.23)
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
If Ram be within the image which you find upon your pilgrimage,
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Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
Gauree, Kabeer Jee, Panch-Padas:
Do you find Anushka Sen attractive?
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
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Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
The young and the old drink milk pudding, but these fools eat the cow's body.
Because in my previous life, I did not practice penance and intense meditation. ||1||
Now tell me, Lord, what will my condition be?
Ravidas (a chamar shoemaker)
I am not a Hindu, nor am I a Muslim.
At the time of my death, I moved to Magahar. ||2||
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ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
There, where millions of Krishnas stand with hands folded,
— Kabir, Ramaini 1, Translated by David Lorenzen
Sadhna (a Muslim butcher) and
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
For many years, I practiced penance and intense meditation at Kaashi;
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
To him who is high-minded, these teachings will be illuminating.
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Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
Raamaanand Jee, First House:
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I am not a Hindu, nor am I a Muslim.
Let’s see what Gurbani has about Ramanandacharya’s views.
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
From Guru Granth Sahib ji - Ang 1195
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He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
Says Kabeer, the Guru and Ganaysha and Shiva all know
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
I am like a fish out of water,
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
then who is there to know what happens without?
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
I left Benares - I had little common sense. ||1|| Pause ||
All the men and women of the world are His living forms.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
Kabir (a weaver)
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Now that my time to die has come, I have come to dwell at Magahar! ||3||
That Kabeer died chanting the Lord's Name. ||5||15||
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
Without looking into one's heart, how can one reach paradise?
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
Raamaanand's Lord and Master is the All-pervading Lord God.
With inadequate devotion, how can anyone swim across? ||4||
I serve the One Lord, and not any other. ||2||
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I am a sacrifice to You, O my True Guru.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
You have cut through all my confusion and doubt.
I would go there, only if the Lord were not here. ||2||
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
CONCLUSION:
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Sant Kabir was staunchly against cow slaughter.
I wasted my whole life in the city of Shiva;
One day, a desire welled up in my mind.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Sain (a barber)
Kaashi and Magahar - I consider them the same.
I have searched through all the Vedas and the Puraanas.
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Hari is in the East, Allah is in the West.
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
These morons know nothing, they wander about in ignorance,
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Now here in this verse
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
As long as the mind is filled with the desire for heaven,
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
Raamaanand's Lord and Master is the All-pervading Lord God.
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Says Kabeer, unto whom should I tell this?
Let's look at the views of Sant Kabir
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
You are totally pervading and permeating in all.
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
One Universal Creator God. By The Grace Of The True Guru:
I ground up sandalwood, along with several fragrant oils.
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
He does not dwell at the Lord's Feet. ||3||
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
If God be within the mosque, then to whom does this world belong?
That God showed me the Guru, within my own mind. ||1||
Ramarchan Paddati gives more info about his teachings.